I had an insight recently, one of those Archimedes-sloshes-the-bath moments where a great mass of otherwise disorganized observations and rules-of-thumb suddenly fell into a pattern as neat as a periodic table. It is no doubt something many thinkers have seen and discussed erenow, but this was the first time I saw it, and to me it was a new as a young man’s first infatuation, as new as spring.
The insight occurred during a three discussions with fellow writers for whom I have enormous respect, but whose ideas I condemn as misleading, deceptive, even poisonous. (If you wonder one can respect a man whose ideas you loathe, imagine being a mother whose child grows up to be a drug addict, or a sexual pervert, or demon-possessed. The greater her love for the child, the deeper her hatred of the addiction, perversion, or possession enslaving him.)
At the risk of giving away the surprise ending (which, honestly, I suppose is not a surprise to anyone but me) I realized why it is that the current mainstream modern thought, despite its illogical and pointless nature, is so persistent, nay, so desperate.
I realized why they never admit they are wrong no matter how obvious the error, nor can they compromise, nor hold a rational discussion, nor a polite one, nor can they restrain themselves. They can neither win nor surrender.
I realized why their hearts were so restless. It is obvious once one sees it.
No doubt I should explain first why this was such a puzzle to me.
THE NAMELESS DARKNESS
There is a certain darkness slowly absorbing ever more of the intellectual life in the West which seeks, for various reasons, to remove the common morality of mankind from our souls, to deaden normal and natural emotions and passions, to break up the family, to abolish honest and human sentiments, patriotism and gratitude among them, to abolish a belief in objective truth, to abolish love of beauty, to abolish all passion for virtue, to kill God, and, in sum, to abolish everything that makes us truly human.
By mainstream modern thought, I that unnamed general tendency which, in politics, is totalitarian; in economics, socialist; in morals, libertine, decadent and perverted. In art, this nameless drift of modern thought adores ugliness and distortion; and favors aborticide and euthanasia and holds human choice to be absolutely sacrosanct, but not human life; in epistemology, the drift of modern thought is mystical.
Modern thought oddly claims to be scientific and to rely on the certainty of empiricism, but in fact takes everything on authority, and on anonymous authority at that.
Anonymous means no modern man would dream of discovering the qualifications of the members of the UN panel on climate change, nor has modern man any impulse to question the findings of bribed bureaucrats or political appointees drawing conclusions about the relative dangers of DDT. The modern man is ironically proud of skepticism, but has no ability to question the authority of experts utterly nameless, utterly faceless, utterly immune from question or contradiction. The Middle Ages, taking on faith some dogma decided at the Council of Ephesus, would know the name of the defenders of the faith, and the heretic had their names affixed to their beliefs; and the dogma were all carefully written down, not merely a drift of opinion.
In ontology, the modern drift is subjectivist; in language, moderns are nominalists and magicians, believing words have the power to mold thought and perhaps change reality; in metaphysics, moderns are materialists.
Obviously these various principles contradict each other (one cannot be a materialist and a nominalist, for example) but modern thought takes no account one way or the other about logic.
Obviously again, no one person could consistently believe these various principles, or live up to (or down to) the vices these principles demand. Ergo the partisans of this nameless modern drift are hypocrites because their worldview makes hypocrisy inevitable; they accuse others of being hypocrites, because accusation is their sole weapon and sole defense.
Being without a sense of the objective nature of reality, they are without a belief in objective morals. Being without a belief in objective morals, they lack honor, and, lacking honor, they lack courage, lack decency, lack courtesy.
Hence, their one, sole and only means of discussing their principles in debate is to accuse whomever dares question them of any and every thing they think evil: they call normal people stupid and evil and heartless, bigoted and racist and fascist and thisist and thatist.
The content of the accusation does not matter, only the relief of being able to accuse, and accuse, and accuse.
Their only consistent principle — a principle never admitted, of course, but obvious in their every manifesto — is the Unreality Principle, which holds that it is better and braver to believe in make-believe than in real reality. The more unreal the belief, the less based on fact, the more open the self contradiction, the greater the power of will and nobility of spirit needed to believe it, and hence the greatest applause from the modern mind is reserved to those of their number that believe the most unreal and unrealistic things. And yet, with typical unselfaware modern irony, they call themselves the reality-based community.
In sum, their philosophy consists of the single principle that no philosophy is valid. Their ethics consist of a single precept that making ethical judgments is ‘judgmental’ that is, ethically wrong. Their economic theory, socialism, consists of an arrogant denial that the laws of economics apply to economic phenomena. Their theory of psychology says that men do not have free will, because cause and effect is absolute; their theory of metaphysics is that subatomic particles do have free will, because cause and effect is statistical, approximate, uncertain, incomplete, and illusory. And on and on. All their thought is one self-refuting statement after another.
Philosophically, theologically and morally, the modern mindset is an end-state. Once a man has utterly rejected reason, he cannot reason himself to another conclusion. Once he has rejected morality, he has no sense of honor to compel him to live up to a philosophy more demanding than narrow selfishness.
Again, once he has rejected the authority of tradition, so that his one precept is to ignore all precepts of his teachers, he has no motive and no way to pass along to the next generation this selfsame precept, for he then is himself a teacher teaching them to ignore all teachers. And so on.
It must eventually destroy itself. It will contracept and abort its children out of existence, if nothing else.
NAMING THE NAMELESS
This movement goes by many names, all of them misleading. Any name that ceases to mislead is dropped, and another misleading name adopted, so no name is permanent. Liberal they call themselves, albeit they diminish liberty, and Progressive they call themselves, but they retard or reverse progress. Political Correctness is the least misleading of the names, and hence the one least likely to be used or admitted. They call themselves Freethinkers, but they think like slaves.
Technically, they are a variant of a heresy called Gnosticism, that is, a deviation or corruption of Christian thought which holds that superior secret knowledge, not faith, is sufficient for salvation. They retain enough of Christian thought, such as compassion for the poor, or a belief in equality in the eyes of God, to appeal to the hearts of the gullible (for even the most gullible is not moved by merely an appeal to self-centeredness) but they reject the sovereignty of God, or even the existence of God, and most reject the significance of any spiritual dimension to reality, or reject the existence of the spirit. The parallels to Gnosticism are many, but the most obvious is the principle of rebellion against every aspect of the world-system. In the ancient Gnostic, this meant rebellion against the Demiurge or world-creator; in the modern Gnostic it means rebellion against the establishment, the social order, the civilization, all rules and all customs. There is some promise of a Pleorma in ancient Gnosticism to justify the destruction of the current world; likewise, there is some vague hint of a promise of a utopia, or at least an improvement, to justify the destruction brought by protests, riots, convulsions and radical transformations of all long standing law and custom.
What they actually are is blind souls lost in a fog of hazy ideas and soggy sentimentality and howlingly angry self-righteousness with no logic and no fixed purpose, but one fixed enemy that they likewise never name. His name is Christ.
For the purpose of this essay, I will interchangeably call them ‘Progressives’ or ‘Abolishers of Man’.
THE FOUR WORLDS
The so-called progress of the Progressives at first seems in the direction of greater liberty. In truth, it is the progress of corruption, and does not follow any particular order or pattern.
There are four stages of corruption, each one an over-reaction to the stage before. But no one man passes from one to the next to the next in a simple or predictable order. The ship of each man’s soul sails whereso his restless thought blows; but we can define the ports where restless thoughts find harbor.
These are not even schools of thought, but families of schools of thought, each with countless variations. Each should be thought of as a world, a complete explanation of every basic question of life, a world-view to which a man can devote himself for a lifetime. But none are entirely satisfying, for reasons that will become clear. I describe them below in roughly the order they appeared in history.
The first stage is Worldliness. This is the legacy of the Enlightenment thinkers like Rousseau and Voltaire and Thomas Paine. The Worldly Man diminishes the importance of the Church, seeks disestablishment, and promises that all men of any denomination will be able to live together in peace provided all religious activity is a matter of private conscience rather than public organization. Why this promise was kept in the United States after their revolution but broke in France after hers is a discussion too deep to breach here. Without the guidance of the Church, the denominations fragment into ever smaller groups, and eventually lose the ability to guide public policy. Again, this did not happen until my generation in America, but it happened a generation earlier in Europe.
Capitalism and political liberty become the agreed-upon highest principles of the social order: each man is secure in his rights, especially property rights, if he respects the rights of others: thrift, industry, honesty in dealings, reliability, productivity, and so on replace the ancient virtues of faith, hope and charity in the limelight of public imagination. Most Worldly Men are deeply religious in private life; indeed, worldliness cannot long endure without a solid foundation of Christian tradition to feed and sustain it. In the last few years in America, the foundation is exhausted, and the public routinely condemns Christianity as vile, and denounces all faithful Christians as bigots. See the recent debacles concerning Chik-Fil-A, Duck Dynasty, Orson Scott Card, and Mel Gibson’s THE PASSION OF THE CHRIST.
The second stage is Ideology. Man’s soul cannot long endure without a superhuman purpose to which to devote himself. If Christ and His kingdom is no longer available, man invents various chimerical utopias or causes or callings to take the place of the New Jerusalem. The most famous and most successful, while at the same time the most illogical and bloodthirsty, is, of course, Marxism. However, the basic assumptions of Marxism underpin all Progressive thinking. Marx divided the world into the Elect and the Reprobate. The Reprobate are the sadistic oppressors. The Elect are the helpless victims. The Reprobate have no redeeming qualities whatsoever. The Elect have no flaws whatsoever. The two are locked in a remorseless Darwinian struggle for survival at any cost, and the battle is one in which no quarter and no mercy is possible, and no negotiation has any purpose, save to win concessions from those gullible Reprobates who do not realize the deadly and implacable nature of the struggle.
This simple, nay, this idiotic black-and-white analysis can be fitted to any cause. Feminists see Males as the oppressors and women as victims. Greens see mankind as oppressors and nature as the victim. Race-baiters see Whites as oppressors and Blacks as victims.
Loyalty to the cause becomes the agreed-upon highest principle of the Ideologue. Truth and honor and honesty are jettisoned with unseemly haste and enthusiasm. Ideologues like telling lies. They love lying, and will lie even when it is counterproductive (see the Obamacare debacle for an example). The other virtues are offspring of this one virtue: the willingness to lie for the cause, to betray one’s family for the cause, to accuse the innocent for the cause, to riot for the cause, to shout down any opposition to the cause, replace the values of honesty, productivity and efficiency.
However, unlike the Worldly Man, the Ideologue is willing to sacrifice for a cause greater than himself. He can correctly despise the Worldly Man as worldly, even selfish. Despite that he is in reality less honest and less noble than the Worldly Man, the Ideologue feels more honest and more noble, because he has the zeal and fervor of a religion in his soul, despite that it is an atheist religion or antireligion. In some ways, this stage of corruption is healthier than the previous, for the criminal idiocy of the Ideologue is powered with the confidence of a true believer, whereas the common decency and common sense of the worldly man is powered only by the weak and self-condemning moral vacuum of selfishness.
The next corruption is Spiritualism, which throws off the materialistic worldliness of the Ideologue, and the weak and wavering ideals of the Worldly Men, and retreats into full-blown mysticism. The most popular forms of Spiritualism in the modern world was the blood-and-iron mysticism of the National Socialist Worker’s Party of Germany, known as the Nazis; but there were other variations, such as theosophy of Madame Blavatsky, the occultism of Crowley, the ideas of Blake or Shaw, and any number of modern New Age claptrap.
This is the point at which the corruption reaches incoherence because by the ineffable nature of mysticism, no definition of Spiritualism can be drawn. At most, one can notice some familiarities between some of the properties, such as a fascination with vegetarianism or reincarnation or homosexuality or pacifism, or an insistence on the universal nature of all religions. Spiritualism is syncretism, and seeks a synthesis of all world religions, provided only that Christianity is demeaned from its world-historical significance. For better or worse, the principle of individual and secret enlightenment which runs through spiritualism prevents them from forming a unified organization, except in the single case of the Nazis, where the political program, which was Socialism, trumped other considerations. The Nazis attempted to syncretize Christianity into their rather confused program not because (as has often been falsely said) they were friends of the Christians where Communists were not; it was because they were Spiritualists, whereas Communists were Ideologues. Spiritualists do not seek an intellectually coherent or satisfying picture of the universe.
Do not be deceived. Worldly Men seek not to destroy, but merely to privatize and de-emphasize the Church, as a danger to public peace and good order, or as an oppressor of private conscience. Far different is the Ideologue. Ideologues seek to destroy the Church by replacing it with an atheist socialist utopia, or perhaps with the goddess Reason as briefly appeared in the French Revolution.
On the other hand, like the Gnostics of old, the modern Spiritualist seeks to destroy the Church by incorporating parts of Christian teaching into an alien and antithetical philosophy. But those who worship Tashlan are no friend of Aslan, if you take my reference. Once Christ is merely one lightworker among many, along with Socrates and Buddha and Lao Tzu, Vespasian and Swedenborg and Edgar Cayce and Obama, then, by definition, he is not Christ at all.
The final corruption is Nihilism, which dismisses the delirious daydreams of the spiritualists with the same intense skepticism with which it rejects the hypocritical ideals of the Ideologues and the uninspiring pragmatism of the Worldlies. The best exemplars of nihilism are Nietzsche and Sartre.
Nihilism is the default metaphysical assumption of our current time. It says that there is no one truth applicable to all circumstances. Truth is relativistic, plastic, variable, inconstant.
Nihilism preaches that all philosophies are worthless, since they are ‘narratives’ that is, social myths or lies, instigated for the unseemly purpose of self-flattery, or for controlling the lower orders, or for some other hypocritical, false and unadmitted purpose: Never for the love of truth. The one thing the Nihilist believes to be absolutely true, that no one seeks truth for its own sake, or for any honest reason. He is the Cretan who says all Cretans are liars.
Unlike the ideologue, the Nihilist does not believe that tearing down one myth will reveal a truth beneath. It will reveal a void. Into this void any man can, by his willpower, establish the laws of reality as he sees fit. The motto of nihilism is ‘Believe in Yourself’ or ‘Embrace Your Own Truth.’ The only sin in the nihilist system is the attempt, even if peaceful, to persuade others that an objective standard of right and wrong exist.
Because of this, nihilism has only one enemy in the modern age. Ideology is not an enemy, because the Ideologue is true to his own truth. The Spiritualist is not an enemy, because he invents his own truth which happens to be ineffable. Nor is the Buddhist nor the Jew an enemy, because the Nihilism is compatible with Buddhism at least insofar as Buddhist rejection of life as an illusion is concerned, and the Jew seeks only to live according to laws and diet particular to his own people. Only Christianity is the foe. (Logically, Islam, which is a heresy of Christianity, should also be a foe, but the Islamic glorification of self destruction and their fanatical hatred of the West and all things Western endears them to the Nihilist.)
Nihilism has not won a complete victory yet, but its basic principles are assumed as the default in polite society.
THE PROMISE OF NOTHINGNESS
Once Nihilism wins, the only emotion left as socially acceptable in the heart of man is an insincere tolerance for the sins of others, and a vehement demand that other not merely tolerate, but actively approve, of his sins.
Once Nihilism wins, unfortunately, all if over. All informal social organizations require some level of unselfishness, civility, mutual trust, or civilized sentiment to operate. Once these are dismissed as illusions, or destroyed as enemies of whatever cause it is fashionable to support this season, then the only social organization left is the state, whose role it is to assign to single mothers the paternity payments from whatever victim can be found to pony up the cost of childrearing.
Now, obviously again, few or none of the moderns caught in the grip of this mindset have reached the logical end-point at which reversal or repentance is impossible. This is an end state that is the result of the philosophy carried to its logical extreme; but it is a philosophy that also rejects logic. Other nations are deeper in the grip of this neobarbarism than the United States, which is the last, best hope for mankind: but in recent years the culture seems to have redoubled its efforts to remain loyal to the nihilism of modern thought, despite that its failure rate and self-destructive nature is obvious even to the most casual observer.
What is their motive? Their motive is that they think that human nature stands between them and some higher good which they hope to get in return. They think human nature blocks the path to utopia. The utopia will open to the posthumans, once human sentiment and thought are abolished, and once men are not men.
The thing we are alleged to get in return for abolishing human nature changes it name. Some say it is equality, some call it social justice, some say it is peace, some say Utopia, some say an endless orgy, some say it is life without guilt but with immense self esteem, some say some other falsehood.
Since the price is our soul, hence our ability to crave or use the alleged good, whatever it is, offered in return, it does not matter what the offered reward might be. It is nothing. We are being asked to give up everything and get nothing in return.
What we are being asked to give up is only three things: first is faith in God, second is love for anything outside our precious rights which allow us to make demands on our neighbors, and third is our conscience, that sense of natural right and wrong which exists in potential in all men, and is awake in all decent men of all religions and all honest philosophies.
It cannot be made more obvious by an argument than by a simple statement that the surrender of the conscience, the sense of right and wrong, makes us no longer human in any real sense of the word.
We would become exactly what the Nihilists already think we are: animals of no more dignity than an ape, meat machines programmed by blind and pointless natural processes, computers suffering from the delusion that our selfhood is real.
With the final triumph of the philosophy of nihilistic hedonism, we would become demons of pride living only on pride, sucking on the worthless and dry husk of life, taking pleasure in nothing, hating ourselves, and hating all other life whatsoever, but hating the lives of children most of all. The current fanaticism pressuring women to kill their own precious and helpless babies — their own, not even the babies belonging to a stranger! – is a precursor, a slight taste, of what nihilism promises.
But the seductive lure of nihilism is not merely the freedom from humanity and freedom from the chains of prudence and honor and self-respect, it also promises freedom from want (once Caesar is all powerful and you are his dependent for him to feed) and freedom from all war and all crime (one no one loves or wants anything, or has any human desires, or any point of view, or any religion, or any patriotism, or any family to protect, then there is no obvious source for any conflict, neither violent conflict nor differences of opinion.)
In a sense, the bargain Nihilism offers is merely a logical extension of the Worldly Man’s bargain by which the sectarian conflicts between Protestant and Catholic were extinguished in the common peace of the First Amendment in the United States. Namely, the violence between religions was quenched when no denomination was allowed to touch the levers of secular power. All parties agreed not to use the power of the law against each other, but to compete for the souls of men with the truth of their words and deeds alone. Then history erupted into two World Wars, followed by a deadly Cold War, and the world shivered in the shadow of promised global thermonuclear destruction. These wars were fought over political and economic theory, the placement of boundaries of nations or spheres of influence. The nihilist promises that once we realize that no political system, no economic theory, no nation and no influence is worth fighting over, all fighting will cease. It is the same logic again. If men no longer believe in God, they will never fight wars over religious issues. Likewise, if men no longer believe in ANYTHING, they will never fight wars over any issue whatever, and universal peace for all time will reign.
The only thing that is forbidden is expressing disapproval about any other man or his way of life. Since man is fallen, the only thing forbidden is to recognize that man is fallen, or to seek some mystic water to wash away the stain of sin. The only thing forbidden is to seek salvation.
Now the great question is, if the Ideologues hate the worldliness of the Worldly Man, and if the Spiritualists hate the atheism of the Ideologues, and likewise the Worldly Man hates the injustice and greed of the Ideologue and the fuzzy-headed nonsense of the Spiritualist, why do they all agree with the default assumption of the Nihilist that truth is private and faith in vain?
That is not what puzzled me. That is as obvious as the Sahara sun at noon at Summer solstice. Christ is critical of the Worldly Man, with his preoccupation with wealth and efficiency and his coldness to the poor. Christ condemns the Ideologue for his pride and greed and general bloodthirstiness. Christ has no dealings with the various witches and wizards which comprise the Spiritualists, who cannot accept the shocking statement that He is the Way, and the Truth, and the Life. The witches insist that all the roads eventually lead to heaven, including the road paved with good intentions.
All parties in corruption agree that the Church is the enemy. Those who are not in open rebellion against Christ are at least in a position of discomfort, for they think that to speak or act in defense of Christ, or to rebuke slanders against Him, is in bad taste, is inappropriate, cannot be taught in public schools, cannot be said on public airwaves, and merely causes discontent and commotion in the public square. Those who are Christian in name only think Christ is a private matter, not to be discussed nor defended in public. The atheists among the Ideologues and the Witches among the Spiritualists have a guilt complex about rejecting and reviling the faith of their fathers, and are sickened when they look in the mirror and see themselves destroying Western Civilization, so they revile Christ either with the bellowing anger of a mad thing, or with the smirking, sneering, anonymous cowardice like that of a graffiti artist painting swastikas on Jewish headstones, but who runs away, giggling, at the sound of a footstep.
All parties differ only in degree and approach. They all like one part of the Christian teaching, but differ on which part. The worldly man says Christ established not one church, but many, and He meant religion to be a matter of private conscience only. He likes and will keep the teaching of Imago Dei, that all men are created equal. He will not keep the teaching that life on Earth is vanity, merely preparation for life in heaven, and that wealth is vain. The Ideologue like the teaching of common property as seen among the Apostles, and like compassion for the poor, will not keep the teaching that Christ is divine; the Spiritualist will not keep the teaching that there is but one Christ.
All parties are agreed on the one point. They are for the spirit of Antichrist.
As I said, it was a great puzzle to me as to why anyone should so vehemently continue with this process of corruption. Logically the only thing for a nihilist to do, once he is convinced that nothing is real and nothing is worth enduring life to achieve, is find some pleasing method of suicide, perhaps an overdose of morphine during an orgy, and slay himself at once. If he is too uncourageous for the manly suicide of paganism, at least he can shut the hell up and leave the rest of us, the decent and sane people not obsessed with the terror of the void, to live our lives in decency and sanity. But no. The accusations never cease. The servants of the nothingness never tire. And they never shut up, and never stop shouting at us to shut up. What gives?
Our is not the first age to adore and support totalitarianism, but ours is the first to support totalitarianism in the name of liberty. Ours is not the first Dark Age, where ancient learning was lost; but ours is the first where ancient learning was lost not due to the collapse of civilization, but deliberately, willingly, purposefully, as if to bring about collapse.
Those who oppose this darkness and seek to preserve the sinking wreck of civilization, or even, by heaven’s aid, to float it again, the men of logic and reason, we are their enemies, and they hate us with an extravagant, absurd hatred and contempt. Meanwhile they are busily drilling holes in the deck in hopes of letting the water drain out.
And I suddenly realized why the soulless ones never stop drilling holes in the Titanic, no matter clear it is that the ice-choked water means death for us all. They have nothing else.
I will not impose upon the patience of the reader by listing everything that fell into place once this key thought unlocked the pattern to me. I will mention but the three discussions that provoked the thought in me.
FIRST DISCUSSION: Why are we still discussing this?
The first conversation concerned that neverending favorite topic among modern writers, how to write strong female characters.
Anyone unwise enough to be reading my journal for the past month is weary and overweary of my opinions on this boring topic, which I have flogged to death.
I will repeat them one more time here, just out of a sheer sense of impish perversity: I think female characters should be realistic and interesting if you are writing a realistic story, should be unrealistic and interesting if you are writing an unrealistic story, but in both cases should be interesting, because no one wants an uninteresting story.
By ‘realistic’ I mean feminine women characters; by ‘unrealistic’ I mean superheroine characters.
The conversation in this case was even more boring, because, as it turns out, the solution of making women characters willing and able to drink beer, kick ass, and blow up the Death Star as gallantly as a male character has fallen into disfavor as a type of tokenism.
The Progressives have been given strong female characters in every genre from detective novels to horror movies to space opera, but, to no one’s surprise but their own, this is not satisfactory. Now they want realistic superheroines, who are feminine but not feminine; the superheroines must be equal to men but not different from men and at the same time different from men, ever keeping in mind that all differences are signs of inequality.
So the female characters, to satisfy the demands of modern politics, cannot be a realistic heroine as Antigone, Penelope, Deborah, Vasilissa the Wise, Juliet Capulet or Natasha Rostova nor be an unrealistic superheroine as Buffy or Ripley or Supergirl.
The conversation then suggested that real feminist icons should be characters like Oracle, aka Batgirl, after she is paralyzed and consigned to a wheelchair. Or Buffy’s Mom who dies of a heart attack.
So a cripple and a dead single mom are the new icons of true womanhood. This, from persons who alleged themselves to be supporters of womankind.
The conversation about how to put strong female characters in stories is boring because it is a conversation, beneath its mask, about how to use stories not to serve virtue, truth and beauty, or even how to serve a well-crafted entertainment to a paying customer, but how to disguise propaganda to advance Progressive causes, that is, to advance the abolition of man.
The complaint was that making heroines too masculine suppressed the femininity of the heroines, and that THIS was now, suddenly, a sign of patriarchal oppression; whereas last season, making the heroines feminine was a sign of patriarchal oppression.
But the conversation turned an interesting corner, and asked why it was that the conversation on this topic is neverending. I mentioned only that the conversation was neverending because what was being asked of writers was logically absurd, due to the natural tendency of women toward femininity and the natural tendency of men toward masculinity, not to mention the natural tendency of the readers to admire and love manly men and womanly women as characters.
At this point, I was corrected, not as if I had offered an alternate opinion, but as if I had uttered a inexplicable and inexcusable mistake of certain and uncontested scientific fact, as socially awkward as believing the earth was flat: With a note of honest surprise, I was informed in a peremptory fashion that masculinity is cultural.
I do not think I laughed aloud, but I did call it nonsense.
Also, as if a flashbulb had ignited in my brain, I suddenly saw the source of the bitterness and discontent of the modern world.
The conversation on how to portray women can never come to an end as long as the modern idea of womanhood is unnatural. The feminists can never get what they want, because what they want is as impossible as a circular triangle.
By ‘feminine’ I mean all the characteristics of female genius feminists hate, namely, temperance, justice, prudence, fortitude, but also compassion, insight, loyalty, maidenly modesty and matronly dignity. Femininity means taking an indirect rather than a direct approach, being neither a braggart nor a whiner, being a support and sustenance, a healing and an inspiration. The female approach is to get you not only to do your chores but to WANT to do your chores; it is more concerned with motives than results. Femininity is a genius that turns children in adults and savage and shaggy bachelors into civilized and domesticated men. Femininity is delicate and fine. It means being damned sexy, which means being nubile, fertile, and fecund; and it means being romantic.
Feminists, at least as represented by their spokesmonsters, prefer women be aggressive, manly, boastful, foul-mouthed, ruthless, crude, cruel, whorish, shameless, sterile, selfish, and alone.
Feminists want women not only to be childless, but to kill their own helpless children in the womb with a bloodthirsty infanticial mania difficult to understand and impossible to overestimate. Feminists feel about the unborn the way Nazis felt about Jews. They blame the unborn for everything and promise that the Final Solution of Planned Non-Parenthood will solve everything. It seems more like a brain disease than a sober philosophical or political posture.
To those who object that feminism is nothing more than the proposal that women should be equal to men, I reply that since Married Women’s Property Act of 1882 and the Nineteenth Amendment of 1915, women have been equal in the eyes of the law to men. Few or none number the feminists who speak against the misogynistic inequality of Islam, or speak against the adultery of Bill Clinton, because so-called feminists these days are merely apparatchiks of the Democrat Party. When women’s rights clash with Progressive strategic or tactical goals, the modern feminist lifts no hand in defense of women’s rights, utters no word.
Whatever it may have been at one time, feminism is no longer the proposal that women should be equal to men. It is now the proposal that men are evil and women are helpless victims locked in a remorseless death-struggle for supremacy, and the only hope for women to prevail is totalitarianism in government, socialism in economics, political correctness in speech and thought, and the abolition of man.
But, of course, the abolition of man means the abolition of woman as well.
There is the same four steps involved. First is the worldly philosophy, where the attempt of the suffragette begins as the perfectly reasonable and perfectly just demand that they be granted the vote.
Second, the worldly feminist becomes an ideologue. Feminism becomes a paranoid neurosis once the idea takes root that any source of difference between men and women is a lurking threat to equality, or a potential excuse to rob women of their rights. All differences are abolished and unisex is the order of the day.
Third, a retreat into mystical feminism, from paranoia to extreme gullibility, where women are told that full expressions of their womanhood include sexual liberation, including sex with strangers; and at the same time, all gallantry is sexual harassment, all men are rapists.
Finally, the paranoid neurosis and gullible neurosis falls into full blown screaming psychosis once the self-contradiction involved becomes clear (namely, the self contradiction of making women homogenous with men while preserving their unique feminine differences which make them women).
The only thing left to do, once women are told BOTH to act like women and never to act like women, is to revise the view of women into pure victims: hence the turn of the conversation toward cripples and victims and dead mothers. And this final stage is nihilism, where the only thing to admire about women is nothing.
When I was told by someone who, again, I admire and to whom I mean no disrespect, that masculinity and femininity OF COURSE! were nothing but cultural artifacts, not based in nature, the first of three tumblers clicked into place in my mind.
Of course they do not believe in nature. Of course they think man is infinitely malleable, can be turned from anything into anything else. If man cannot be trained to be unisex, and if women cannot be trained to be happy, then man by his own efforts cannot break the curse of human nature, nor can women be free of their unfortunate (unfortunate from the point of view of the nihilist) desire to serve and suffer for the men in their lives, to be loving and giving, to submit to the leadership of their bridegroom.
Once one accepts the premise that all differences are inequalities, there is no such thing as two complimentary sexes. If either differs from the other, then one is superior (ergo a sadistic oppressor bent on exploitation and destruction on the second) and one is inferior (ergo a victim whose only hope of freedom is the destruction of the first). Therefore if all differences cannot be removed by social engineering, by changing laws and customs, by peaceful education or forced injections of hormones, why, then, no peace between the sexes is possible, and all dreams of women’s freedom from the horrific bondage of being a woman are dashed, and the ecstatic vision of unisex utopia fades like a mirage. Horrors!
If they did not think mankind endlessly open to endless improvements, then the endless improvements needed to cure all the ills and sorrows of the human condition are out of reach forever.
Of course they think human nature is a cultural artifact, which we can change at will. To believe anything else, if you live in an empty and godless world, is flat despair.
You have to believe that. You have nothing else.
Click. So much for the first tumbler. Time has mugged me, dear reader, and I cannot continue yet. The other two turns of the ward until the other two tumblers fall into place, and unlock my insight into the obvious will have to wait.