Christ and Marx

Here is an article worth reading:

In recent weeks there have been a number of articles regarding the 100th anniversary of the launch of the Bolshevik Revolution—that is, the birthday of a bloodbath. In fact, here at the centenary of communism, the number “100” is fitting, given that 100 million is a good stab at the number of people annihilated by the Marxist-Leninist monstrosity the Bolsheviks sought to spread worldwide. (Actually, 100 million is probably a conservative estimate. The true number is likely closer to 140 million.)

From the very outset, no institution foresaw the scourge of atheistic communism like the Roman Catholic Church.

The Church’s scathing condemnation of communism preceded even The Communist Manifesto, the ridiculous piece of work Marx and Engels published in 1848 as the official programmatic statement of the communist movement. In 1846, Pope Pius IX released Qui pluribus, affirming that communism is “absolutely contrary to the natural law itself” and if adopted would “utterly destroy the rights, property, and possessions of all men, and even society itself.” In 1849, one year after the Manifesto was published, Pius IX issued the encyclical, Nostis Et Nobiscum, which referred to both socialism and communism as “wicked theories,” “perverted theories,” and “pernicious fictions.”

For the Church and its shepherds, this was just the start of a never-ending response to communism and its ugly step-sister, socialism.


1931 saw Pope Pius XI issue his seminal Quadragesimo Anno, which ought to be required reading in every parish religious education program. If you’re tired of hearing Sister Social Justice prattle on about the wonders of “democratic socialism,” hand her this document. Few passages in Quadragesimo Anno put it as bluntly as this one (section 120): “Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist.”

To repeat: you can’t be a socialist and a good Catholic.

Read the whole thing.

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