I was having a discussion with an Objectivist about adultery, divorce, and masturbation (which he, to my amusement, malaproped as a ‘Sin of Odin’). The discussion shipwrecked because the assumption that self-control was impossible, and undesirable if it were possible, in sexual matters but in no other matters of life, is one I could not countenance. I could not live up to the cool standards of a philosopher and discuss the matter soberly, because the subject matter was too disgusting and too personal. Blame me for a failure of patience.
Part of my impatience was provoked because he and I were discussing Objectivism, a philosophy that claims to be logical, and which is logical, granting its naturalistic premises, in all areas but this one.
Objectivism proceeds by little mental leaps over blind-spots where Ayn Rand simply “blanks out” the concept or the fact she does not want to face, or she papers over the blank spot with fierce and high-flown rhetoric. For her, true love is an expression of one’s highest values and deepest virtues: the heroic man is attracted to queenly and accomplished women, and the wretched man is attracted to whorish and loathsome women. Accomplishment and loathsomeness is measured by the woman’s loyalty to heroic (that is, Objectivist) values. All this is an interesting, if simplistic, theory of the psychological roots of love, but it is used in her writings, both fiction and nonfiction, and in her life, to justify adultery and divorce.
Coming from a philosophy grounded firmly on the principle that reason and the vision of man as an heroic being must command all aspects of life (except, by sudden exception, this one) I found this sleazy excuse for utter wretchedness too ugly and too ungainly to dignify with further discussion.
From the axiom that man is an heroic being, Rand reaches the conclusion that man (in this one area) can act like the lowest sex-addicted traitor and philanderer, liar and craven oathbreaker?
From the axiom that man is a rational animal who must order his life via reason, Rand reaches the conclusion that man (in this one area) can follow his lowest animal instinct, break the bonds of civil concord and domestic love, and merely act howsoever one’s overactive sexual organs direct?
Oh, for shame. For shame.
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