Comus Archive

Wine-thirst of Comus: Of the Ending of this Tale

Posted May 4, 2022 By John C Wright

Wine-thirst of Comus is now posted.

Comus, despite being granted all the kingdoms of the earth in all their glory, is reduced to begging.

At this point, all visions fail, and rude sunlight banishes dream. How all things will end is known to heaven, not to poets.

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Wine-thirst of Comus is now posted.

Comus awakens into the modern day, and meets the prince who rules it, and is given a great commission. Woe to man.

The strange events known to mortal men are more easily explained by this glimpse beyond the veil, for who has been given regency over the modern generation is explained, and the why and wherefore of it.

But there is a hint of a further veil beyond this veil, to reveal profounder mysteries: an epilogue in will soon conclude this strange, short tale.

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Wine-thirst of Comus: Of Alecto, Megaera, and Tisiphone

Posted April 20, 2022 By John C Wright

Wine-thirst of Comus is now posted.

All is not well for the gay-hearted scion of the wine-god, as the Three Sisters, drenched in blood, arrive with cries of vengeance upon their doom-decreeing lips.

Comus is slain and sepulchred, but, as is often the case in tales of this kind, this does not bring matters to a conclusion.

A new god from the East arises, a humble god hanged on a cursed tree like a slave. The old gods fail like autumn leaves, as the winter of the world approaches.

But the old gods are not done with Comus yet.

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Wine-thirst of Comus: Of Phobetor and Phantasmos

Posted April 13, 2022 By John C Wright

Wine-thirst of Comus is now posted.

Fatherhood having proven problematical to the son of the Wine-God, Comus is next engaged, first by one, then by the second, of the sons of the Dream-God Morpheus.

Events do not unfold with the ease lighthearted Comus foresees, and the seducer becomes the seduced.

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Wine-thirst of Comus: Of Comus and Pasiphaë

Posted April 6, 2022 By John C Wright

Wine-thirst of Comus is now posted. This is the first of four parts.

We begin with a short prologue, in which the poet fails to explain how he comes to see and hear of these hidden things beyond the veil, unattempted erenow in prose or rhyme, and coming of no known lore of old, nor of Homer, nor of Hesiod:

Next, we learn in brief of the origin and heedless life of a godling, the son of the wine-god and the sea-witch, of his gay revels with a consecrated virgin of Diana’s band, on whom he begets a child.

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