Archive for June, 2011

Fifth Wave Feminism

Posted June 30, 2011 By John C Wright

I had recently come to realize that the feminist movement is not feminist at all. It is masculinist.

By this I mean, the purpose of Fourth Wave feminism (if you wish to judge not by what they say, but by what they do, and to know the fruits, so to speak, by their fruits) is not to make women legally and culturally equal to men, but to make them be men: that is, to abolish the female from life and thought altogether.

No clearer homage could be paid to the concept that males are superior to females than the tacit acknowledgement that the only path to equality was imitation. What the feminists are doing is about as insulting and degrading to women as if the Civil Rights movement of Martin Luther King, rather than abolishing Jim Crow laws, kept those laws in place, and instead urged all Negros to have their skin dyed white.

I cannot think of a deadlier insult, or a more outrageous.

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Barbicane and Lucretius

Posted June 29, 2011 By John C Wright

A reader with the diminutive name of Michael the Lesser writes and asks:

Now the assumption that I hold is that atoms move in orderly and predictable ways. My body is made of such atoms and thus all of the organs involved in making the noise I use to speak should then act in orderly and predictable ways.

Now there is a certain noise that I use to refer to the idea of dog and that is the sound “dog.” So, if I were to be speaking with you and made the sound “dog”, you would understand that the pressure waves were referring to the idea of dog.

Now, how is it that when I will to communicate the word dog in my mind through speech, that the pressure waves that come out of my mouth are the noise that we have agreed upon in language is referring to the idea of dog?

What I’m after is what is the connection between the will in the soul and the movement of the body? If I had sufficient knowledge of all the atoms in my body, given that they are orderly and predictable, could someone predict the movement of my arm before I willed it to move?

Or let me put it into classical terms as best I can, how does my will give the atoms in my arm the final cause to go up?

My comment: I can speak to some of this, but not to the underlying assumption, which I am not sure I understand, much less share.

“Now the assumption that I hold is that atoms move in orderly and predictable ways.”

I am not clear on what you mean here. If you mean that the carbon atom in your liver, let us say, reacts chemically to a hydrogen atom in the fashion carbon atoms are wont to do, fine. This is orderly and predictable.

If you mean that getting an unexpected ulcer due the stress of coming home one day and finding your house has been hit by a meteor and your wife ran off with the mailman, I am not sure that this is predictable in the ordinary sense of the term. There is a psychological component to stress which physics is incompetent to address.

If mean that when you sit down to a piano and play an improvised jazz riff, so that even you do not know exactly which keys you will strike in which order as the spirit moves you, then, no, in no sense of the word is your hand moving a way any mortal man can predict.

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The Unreality Principle

Posted June 29, 2011 By John C Wright

Do they want to live?

This is from Frontpage Mag, an interview with one Rima Greene. She is one of the (alas, far too few) Jews of the Left who recognize the growing anti-Semitism of the Left.

She had been a member in the 1970’s of a rural all-women community of socialist feminists, but was shocked upon her return from a trip to Israel to discover that her feminist and lesbian friends favored the Arabs over the Israelis, even though Israel is the only nation in that part of the world where women can be free, and homosexuality is legal.

She found herself reduced to the status of an unperson, because the god of the Progressives is a jealous god, and no man can be Jewish, and have loyalties or love for his home, and also serve the Cause.

Please read the whole thing. It is fascinating and heartbreaking all at once.

http://frontpagemag.com/2011/04/01/a-leftist-feminist%E2%80%99s-journey-out-of-the-political-faith/

When I was part of the Left, I thought “evil” and “enemy” were outdated concepts brought on by indoctrinated mental patterns. When I was at a peace camp in Portugal – a German peace community – I met the people who’d paraded through Israel with the banner: WE REFUSE TO BE ENEMIES. This is new age thinking, that you can refuse reality and just keep going on your merry way.  We as Jews are targeted. We as infidel Americans are targeted. We are the ultimate prize as the Big Satan — although Jewish blood is the best for the West’s contemporary adversaries.

We do not grasp the mental universe of our enemies. Their obsession with our blood, their obsession with butchering us. They are like an army of vampires. They actually want to suck our blood. Especially Jewish blood. We in the West have not a clue. They do not just want to kill us any old way. Poison gas will not do. They want to spill our blood.  I could never make this stuff up. That is what I was trying to sort out with the Daniel Pearl incident, but my friend tried to put a stop to my thinking by calling me a racist.

[…]

When I started really understanding that Israel is in continual danger because of a theological commitment to destroy us, and that includes me, as a target, my body got it, my creatural body that fights for its survival with everything it has. That is a missing piece on the Left. My old buddy from high school, a famous Jewish anti-Zionist academic, would rather die in a plane terror incident than have “racial profiling.” I said, “It could save your life.” He said, “I don’t care. It’s racist. I don’t care.” It was a kind of petulant: “I don’t care.” It’s like a three-year-old’s outlook.

[…]

On the Left, with the “universal” values supposedly which transcend the need of the Jewish people to survive, there’s an ideology that Jews are selfish for wanting to survive together, as a collective. It is raw naked anti-Semitism.

My comment: The central tenet of the cultic and hysterical mental disorder called Leftism is what I call ‘the unreality principle.’ This is the principle, baldly stated, that reality is bad and unreality is good, therefore unreality is real.

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Meanwhile, over at Mark Shea

Posted June 27, 2011 By John C Wright

I thought YouTube clip was funny, and for two reasons.
First, its funny.
http://markshea.blogspot.com/2011/06/between-40s-and-today.html
Second, Mark includes a ‘crude language’ warning, the cream of the jest is nothing more than that modern language, as one might hear on primetime television, or at the movies, is being used, rather than the language one expects for the genre and generation.

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Yet another Question about Materialism

Posted June 25, 2011 By John C Wright

A reader with the coniferous name of Firtree asks:

Mr. Wright, I would like to ask you this:

A man speaks. This means his lips move. His lips are made of cells which are made of molecules which are made of atoms and so on. The movement and positioning of atoms is determined by the laws of physics. So either…

(a) The man’s experience that he chooses what to say is an illusion, because the motion of his lips is ultimately determined by the laws of physics, and only the laws of physics;
or
(b) something which has no physical existence at all (the man’s mind or will) has somehow interacted with the physical atoms to change what their motion and position would otherwise be according to the laws of physics;
or
(c) physics itself has, at some level that is yet to be discovered, a mechanism for the non-physical to affect the physical, for a man’s will to affect the motion of his lips;
or
(d) God set all of physics up so that the laws of physics determine that the atoms in a man’s lips will move according to the way that God omnisciently knows that the man chooses to speak;
or
(e) other?

Which do you believe?

Thank you. I’d be delighted to answer.

(e) The man’s choice determines the final cause, that is to say, the purpose or the meaning of the words qua word communicated by his speech. The mechanics of the motion of lips and vocal apparatus, lungs, air pressure making soundwaves, et cetera, can be accurately and completely described by the mechanics, that is, by the laws of physics.

Your other options are not even close.

The laws of physics have nothing whatsoever to do with the meaning of the word or of the man’s intention. Meanings are described by a separate study entirely, called logic or rhetoric, and intentions by a science called morality or philosophy or (in the case of defective thinking) by psychology.

None of your other answers approaches my answer because they are based on the unspoken assumption that one description of one dimension of a two dimensional thing can accurately describe it. You encounter a paradox as you attempt to describe intentional and behavioral realities in terms of mechanical categories rather than in terms of intentional categories. Hence your choice: (a) assumes that there is only a mechanical explanation, therefore the intentional explanation is illusion (b) assumes the intentional explanation is actually a non-physical yet mechanical form of the mechanical explanation, as if thoughts and logic were a type of nonphysical molecule that push the molecules of brain and body around (c) assumes the intentional explanation is the mechanical explanation (d) assumes the intentional explanation is mechanical in nature and therefore must be coordinated with the mechanical one by divine pre-established harmony.

All these assumptions are different aspects of one assumption: that everyone has one explanation. I deny this. Human beings have no choice but to treat human actions as if it has a moral character, that is, by their intention. Likewise, we have no choice but to treat mechanical reactions as if they have no moral character, that is, no intention.

Clear?

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Gallo and Cover Art

Posted June 24, 2011 By John C Wright

A reader wryly commented on the cover art of my forthcoming book:

“…this must be the first time in the history of publishing that they actually gave the cover artist an accurate description of the contents to be illustrated.”

I reply:

Untrue. The art department at Tor books is under the hand of one Irene Gallo. A study of the covers of my books shows in each case that the artist had read or had been told the crucial elements from the story to add, including such details as Phaethon’s flower, Galen Waylock’s steed, Amelia Windrose’s headgear and Colin’s guitar, and the conflict of powers over the chessboard of the universe between Gilbert Gosseyn and Enro the Red.

You can find images of all these images here: https://www.sff.net/people/john-c-wright/index.html

Gallo! I staunchly defend her work! Other publishing houses, let them defend their honor as best they may, but for me, both the accuracy and the beauty and the technical craftsmanship of the covers coming out of Tor books is above reproach, and I say, above comparison.

Here is her webpage: http://igallo.blogspot.com/

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Amusing, but not Surprising

Posted June 24, 2011 By John C Wright

Some of you, dear readers, may already be aware of this tidbit of non-news, but it did not receive much airplay.

http://www.nationalreview.com/articles/269590/taken-gay-girl-jonah-goldberg
http://www.nationalreview.com/articles/269969/title-tk-mark-steyn

Amina Arraf, the young vivacious Syrian lesbian activist whose inspiring blog “A Gay Girl in Damascus” had captured hearts around the world, was revealed to be, in humdrum reality, one Tom MacMaster, a 40-year-old college student from Georgia. The following day, Paula Brooks, the lesbian activist and founder of the website LezGetReal, was revealed to be one Bill Graber, a 58-year-old construction worker from Ohio.

Mr. McMaster was also “Rania” the cousin of Amina, who reported on her arrest by Baathists. The Syrian dictator, hearing a public outcry against her arrest, ordered her release, only to discover she did not exist.

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Count to a Trillion cover art

Posted June 23, 2011 By John C Wright

Well, the Internet is an odd and sometimes wonderful thing. I just found the cover of my latest forthcoming book.

Here it is:

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Opera Corner

Posted June 23, 2011 By John C Wright

I have often heard about the songstress Beyonce Knowles, originally of the group Destiny’s Child, that she was both attractive and talented. Well, I was duly impressed when I finally heard her sing! Here is the clip:

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Love of my neighbor and Contempt of the World

Posted June 20, 2011 By John C Wright

I wrote a scene in a story last night where a man says a prayer over his son before sending him into combat. Because it is a science fiction story, the battle is against an enemy not exactly human, but I wanted a nice and soldierly prayer.

In my search, I came across this prayer by happenstance, and my attention was arrested by the contrast between between what his supplicant asks, and how he deems it best to live his life, and the views on how to live expressed by such representatives of modern thinking as faithful readers of this column have no doubt seen here in recent days.

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Materialism Revisited

Posted June 20, 2011 By John C Wright

Part of an ongoing, if not neverending, conversation. We are discussing the favorite topic of materialists everywhere, Materialism. Dr. Rolf Andreassen has volunteered to act as my assistant from the audience to see if we together can pull off the trick of deducing our way from our separate axioms and mutually alien worldviews toward anything like a mutual understanding.

The questions are directed at him, and the comments written in the second person, albeit any reader may participate to his heart’s content. An alert reader will notice that I am trying to discover the unspoken axioms of epistemology and ontology, that is, the metaphysical theory of what Materialism holds to be real or unreal, knowledge or opinion. I suspect there is a paradox hidden at this level, which makes the conclusions of Materialism so startlingly unlike reality.

One difficulty that arises in any philosophical conversation is that what is being discussed is usually an unspoken axiom or assumption not shared by the two parties in the conversation. This is why the patience of Job and the humor of Socrates is needed to thread through the labyrinths of such conversations.

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What to Read When You Tire of Tolkien

Posted June 15, 2011 By John C Wright

As a follow up to a former post, let me also make a few recommendations of books to read when you are in the mood for fantasy, but you DON’T want to read something in the mood or atmosphere of Professor Tolkien.

Being something of an old and backward curmudgeon, I will limit my recommendation to authors who went out of fashion before I was born. There are many fine and imaginative fantasists spinning their magical worlds into creation writing these days, more than an inattentive reader can count, and I will not trouble anyone by failing to select one over the other.

Here are my suggestions:

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Tolkien and Beowulf

Posted June 15, 2011 By John C Wright

I just this day finished reading A COMPANION TO BEOWULF by my friend and classmate Ruth Johnson. It was remarkably clear, well written, concise, and chock full of fascinating insights and observations.

Let me in particular remark on her last chapter, which concerned Tolkien and Beowulf. I had not heretofore been aware of how large a figure JRR Tolkien loomed in the scholarship of the epic poem BEOWULF, nor what a great influence his seminal essay The Monster and the Critics, had in turning the attention of the academic world from the historical to the literary merits of the poem.

Ruth Johnson makes the argument that Lord of the Rings is an updated version of BEOWULF. No, not the events, but the world, the worldview, the motif, the techniques, and especially the approach toward religion.

It is to be noted that many critics faulted Tolkien for not including anywhere in Middle Earth any description or hint of rituals, rites, temples and cults with adorn the vivid backdrops of other works of fantasy. Except for a few indirect hints that there is a High God somewhere, and angelic powers the elves revere, Lord of the Rings is perhaps unique among fantasies in that there is no mention of the religious side of society or the spiritual side of man.

But, of course, Tolkien is not unique: he is following BEOWULF. The poet of BEOWULF (so Tolkien interpreted the evidence) wished to depict his pre-Christian ancestors in the admirable light men are right to have for their ancestors, but without attributing to them a Christian faith they could not have had.

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What to Read After Tolkien

Posted June 14, 2011 By John C Wright

I was recently asked what to read after one was done reading The Lord of the Rings by JRR Tolkien. The person asking was a Catholic, and so was also curious as which works of High Fantasy, if any, were likely to be in keeping with Catholic sensibilities.

Of course, any fantasy set in anything like the real period in Europe between the reign of Constantine and the rise of Luther will be in keeping with Catholic sensibilities to the degree it reflects real history: the culture was thoroughly immersed with the Christian atmosphere. Any fantasy world with knights and castles and kings and bishops where these elements are treated authentically rather than, say, as in a Dungeons and Dragons world, should be in keeping with this atmosphere.

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Pagan, Christian and Postchristian Civilization

Posted June 10, 2011 By John C Wright

When asked what makes civilization better than barbarism, you are likely, dear reader, to be at a loss for words to answer; but the reason why you are at a loss for words will be one of two opposite reasons, depending on your temper and character.

If you are of the temper and character that is instinctively and unselfconsciously loyal to civilization and to all that it implies, you are likely to be at a loss because the answer is too big for words.

Perhaps you will think of a dozen things in an instant, or see a dozen things in a moment, reminding you how precious civilization in all her aspects shines: civility, peace, order, rule of law, security in possessions and realty,  commerce and travel by land and sea, literacy and philosophy and poetry, domestic comforts and domesticated animals, the fellowship of man, medical and technological advantages, the lengthening of the average lifespan, low infant mortality rate, electric lights, books, music, and, in short, all the beauty and dignity of life inside the city walls and civic institutions.

Again, you are likely to be at a loss to answer because you will think of a dozen things in an instant disagreeable or deadly about the anarchy, savagery and barbarism which spreads once the lamps of civilization are extinguished: dirt and toil and heartbreak of nature, the degradation and starvation, the disease and want, the brevity of life, and the continual violence and fear of violence. If you are philosophically inclined, you will think of the mental environment of the savage, who lives without record of the past or hope for the future in a cosmos dark with ignorance. The arbitrary and capricious dark gods who walk the forest or haunt the clouds may this day send victory in battle or may send defeat; or send a plague or famine to take your loved ones from you; and may indeed wipe out your whole warband, tribe and nation, so that the forest will swallow all traces that you and yours ever existed, except, perhaps, for a few carven totem poles rotting in the glade, or perhaps the painted walls of an unlit cave.

On the other hand, if you are of the opposite temper and character, you are likely to be at a loss because the question is unreasonable if not repellant to you.

Perhaps you have some romanticized idea of the liberty and dignity of the noble savages, their freedom from the cares of owning land, their spiritual insights and consequent elevated levels of kindheartedness and simplicity of life. To prefer civilization to barbarism in effect is to close that great mute book of the life experiences of those who live at oneness with nature, or to burn that book. Book-burning is the crime and pastime of such institutions as the Spanish Inquisition or the National Socialist Worker’s Party of Germany; to burn a book is a confession of intellectual weakness and grave moral evil. Hence, to prefer civilization to barbarism is tantamount to fanaticism or bigotry.

Indeed, the very idea that the different ways of life can or should be ranked into categories of better and worse perhaps strikes you are unscientific, unreasonable, partisan, self-serving, biased and ignorant, perhaps even racist.

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