Archive for October, 2011

Daily Russian Anime

Posted October 14, 2011 By John C Wright

For those of you who lack your daily recommended requirement of Russian animation, see below the cut.

This is the first part of Dobrynya Nikitich i Zmey Gorynych (Добрыня Никитич и Змей Горыныч for those of you who read Cyrillic) by Ilya Maksimov of Melnitsa Animation Studio.

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What is Poverty?

Posted October 13, 2011 By John C Wright

Here is an article by Theodore Dalrymple, which says so perfectly what I would say on the matter, if only my command of the language and my experience of life were equal to his, that I have no qualm about quoting the whole matter, and then grunting. ‘What he said.’

Reproduced here for the purposes of commentary under the Fair Use doctrine. The copyright inheres in the original owners.

h/t to Mary Catelli

What is Poverty?

Theodore Dalrymple

What do we mean by poverty? Not what Dickens or Blake or Mayhew meant. Today, no one seriously expects to go hungry in England or to live without running water or medical care or even TV. Poverty has been redefined in industrial countries, so that anyone at the lower end of the income distribution is poor ex officio, as it were—poor by virtue of having less than the rich. And of course by this logic, the only way of eliminating poverty is by an egalitarian redistribution of wealth—even if the society as a whole were to become poorer as a result.

Such redistribution was the goal of the welfare state. But it has not eliminated poverty, despite the vast sums expended, and despite the fact that the poor are now substantially richer—indeed are not, by traditional standards, poor at all. As long as the rich exist, so must the poor, as we now define them.

Certainly they are in squalor—a far more accurate description of their condition than poverty—despite a threefold increase in per-capita income, including that of the poor, since the end of the last war. Why they should be in this condition requires an explanation—and to call that condition poverty, using a word more appropriate to Mayhew’s London than to today’s reality, prevents us from grasping how fundamentally the lot of “the poor” has changed since then. The poor we shall always have with us, no doubt: but today they are not poor in the traditional way.

The English poor live shorter and less healthy lives than their more prosperous compatriots. Even if you didn’t know the statistics, their comparative ill health would be obvious on the most casual observation of rich and slum areas, just as Victorian observers noted that the poor were on average a head shorter than the rich, due to generations of inferior nourishment and hard living conditions. But the reasons for today’s difference in health are not economic. It is by no means the case that the poor can’t afford medicine or a nourishing diet; nor do they live in overcrowded houses lacking proper sanitation, as in Mayhew’s time, or work 14 backbreaking hours a day in the foul air of mines or mills. Epidemiologists estimate that the higher rate of cigarette consumption among the poor accounts for half the difference in life expectancy between the richest and poorest classes in England—and to smoke that much takes money.

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COUNT TO A JULIAN by John C Wilson — Wait. Who?

Posted October 13, 2011 By John C Wright

Someone tell Barnes & Noble that they have the wrong review posted on their site for my book:

http://www.barnesandnoble.com/w/count-to-a-trillion-john-c-wright/1103614708

Let’s read:

Decades after the world has descended into anarchy, Menelaus Montrose dreams of making it better. He jumps at the chance to escape backward Texas, now an independent country, to participate in a daring expedition to recover antimatter from an alien relic in a nearby stellar system. Montrose’s misguided self-experimentation leaves him comatose for years; when he regains consciousness, he learns his surviving crewmates have used the antimatter to conquer and reshape Earth. They have also left the planet obligated to the alien hierarchy responsible for the antimatter’s creation.

Er… none of that is exactly accurate. It sounds like someone read the dustjacket rather than the book, and got little details wrong. Let us read on!
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Wright’s Writing Corner: Naming Names

Posted October 12, 2011 By John C Wright

Today’s post is a guest blog on how to name characters by Danielle Ackley-McPhail.

http://arhyalon.livejournal.com/211285.html

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Living your Life the Way You Choose

Posted October 12, 2011 By John C Wright

I was reading this article  http://www.sfsignal.com/archives/2011/10/the-political-battlefield-of-military-science-fiction/ by Jason Sanford, and was thunderstruck by this paragraph:

Toward the end of World War II, Robert Heinlein wrote a letter to well-known SF fan Forrest Ackerman, whose brother had recently been killed in battle. In the letter Heinlein, who had served in the U.S. Navy, explicitly condemned the many SF fans who considered themselves superior to ordinary people yet hadn’t lifted a finger to help win the war. In Heinlein’s words, these fans were “neurotic, selfish, (and) childish” individuals who needed to tackle “the problems of the real world.”

However, if these fans had written their own letter to Ackerman I have no doubt they would have defended their lives and choices in equally blunt terms (after all, there are very few SF fans who aren’t opinionated about life and politics).

While Heinlein wrote from a military point of view about his desire for self-sacrifice and a sense of duty, these fans would probably have replied that they supported their country by making their own individual choices.

The best way to defend freedom, in this opposing view, was to embrace freedom by living your life the way you choose.

My comment: contemplate that last sentence carefully, if you will.

Mr Sanford does not credit the opposing view to Heinlein’s civic militarism with any of the views I heard from the lips of the antiwar crowds of my youth.

Their objection was either procedural (the Vietnam War has not been declared by Congress as the Constitution provides) or isolationist (the Vietnam War served no vital American interest) or humanitarian (war in general is so dreadful and tragic that it can only be waged for clear and clearly moral purposes, that is, for self-defense only) or sentimental (the Communists were poor and weak, and America big and strong, so we should not pick on them) or partisan (by no coincidence, always in favor of the Communists).

In those days, any argument, sound or un, was promoted to defend the Reds by their ideological fellow travelers and cellmates here in the US, including, incredibly and ironically, the anti-war movement. Since Socialism is based on the promise of violent world revolution, this is as odd as Hitler preaching Zionism. While Stalin was busy making wars and proxy wars around the world, and orchestrating famines and genocides in Russia, the Reds and their useful idiots here at home urged the rather asymmetrical doctrine that we should surrender and disarm in the name of peace, while our enemies should be funded and equipped and applauded, also in the name of peace. A war is only a war if we fight. If they fight, even if they fight us, it is not war. Logic is not central to the intellectual scheme of international socialism.

What I did not hear, even at the nadir of the 1970’s, was an argument so utterly lacking in sense or in a sense of shame as the argument that shirking one’s duty to defend one’s national liberty or aid one’s sworn friends and allies fulfilled that duty, on the ground that letting brave men die while you stayed at home and shagged their girlfriends, smoking weed and joining campus riots, was an exercise of liberty.

Mr Sanford attributes to the antiwarriors a creed so vile and incomprehensible, yet so smug and self-congratulatory, that expressions of exasperation simply run out of breath.

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Unbelievable

Posted October 12, 2011 By John C Wright

Christian prohibitions on use of the word ‘Raca’ forbid me from speaking directly, so I will employ the rhetorical figure of irony, and say only:  Hail Caesar! Greater than Christ!

Our forefathers came to this country, after all, to allow a republican form of government to ordain the internal workings of the congregations of the faithful and of their consciences rather than a monarchic-parliamentary form of government, right? And if Christian teaching says we are not supposed to sue each other at law without first speaking to the brethren, then the law, which is the source of our salvation, must sweep aside the teachings of Christ, who, after all, was condemned by a legitimate Roman legal process, and Christ had lower polling numbers than Barabas.

Oh, and then the High Court speculates on the advisability of forcing Rome to ordain priestesses like the Anglicans do, under anti-discrimination law. No mention of ordaining gays.

http://www.catholicnewsagency.com/news/supreme-court-asks-could-discrimination-claim-force-female-priests/

Still, should I complain? Things were worse for my team under Queen Elizabeth, and under Diocletian. Rejoice, brethren.

But keep your powder dry, and go to confession.

h/t Mark Shea

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Rich Man, Poor Man

Posted October 11, 2011 By John C Wright

Bill Whittle in this video explains, using charts and graphs and a graphic example, the richness of the poor in America, and the root of envy.

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My favorite speech

Posted October 10, 2011 By John C Wright

In my life I have met exactly one person who, while sane and hale in all other respects, despised Thomas More. The author of UTOPIA has a particular high place in the hearts of all science fiction writers, being the father of fictional commonwealths from FIRST MEN IN THE MOON to NINETEEN EIGHTY FOUR to THE DISPOSSESSED.

Here is the speech on giving the devil the benefit of law from A MAN FOR ALL SEASONS. Read the remainder of this entry »

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Why so Dark, so Young?

Posted October 10, 2011 By John C Wright

Stina Leicht over at SfSignal has a thought provoking article on the prevalence of dark young adult fiction.

During the last panic over the dark trends in YA fiction, a few questions cropped up over and over: “Why are our kids are so attracted to dark literature? Why do they seem to think the older generation are out to get them? Or is this attitude merely being projected onto them?” I believe this trend in dark fiction for young adults happens for a reason, and yes, they do sense hostility from older generations. They’ve good reason for it. It exists.

Her theme is that there is indeed darkness in modern juveniles, but that the darkness is merited, because the hostility of the older generation to the younger does indeed exist, and growing up can indeed be a dark and scary prospect. 

She points to the tripod trilogy of John Christopher (a trilogy I loved in my youth, I must admit) as being an apt symbol of the fear of aging. Her point is trenchant. In that book, upon reaching the age of majority the alien overlords of Earth ‘cap’ the youth with a mesh of wires, altering his brain to make him docile. Any youth reading the book is surely reminded of the conformity of opinion of the adults who rule his life, and wondering if he also will become merely a worker or a housewife without that divine spark of heroism or sainthood that leads to revolution as well as evolution in life.

She lists that the younger population is harder hit by the current depression than the older as an evidence of the hostility between the generations. The reasoning is obscure to me, since the ability of persons longer in the workforce to save and weather a depression is and must be greater than the young. I could see it as a source of envy from the youth toward the old, but not of hostility from the old toward the youth.

So rather than actually addressing the issue, the writer here dismisses it as a “panic”, something not unique to this generation. I respectfully disagree: my opinion (for what it is worth) is that the concern about the obsession of the youth with vampires-as-antiheroes, bloodsplatter covers of romance books, images of morbidity and death is a signal of a sickness in the spirit of our times. (I do not mean to detract from Stina Leicht’s article, which I admired, but I did not like the approach the article used to address the question, nor the tone.)

I would have speculated that the hostility of the old toward the young had some unique aspects in this generation, unrelated to the depression.

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Get a Job

Posted October 7, 2011 By John C Wright

Herman Cain, a tea-party favorite, and the CEO & Founder of Godfather’s Pizza, was asked about the Occupy Wallstreet street theater/protests. He said, in part:

“Don’t blame Wall Street, don’t blame the big banks, if you don’t have a job and you’re not rich, blame yourself. It is not someone’s fault if they succeeded, it is someone’s fault if they failed,”

Normally, I would not find the comment noteworthy. It is hardly controversial. Americans do not regard failure as a passkey to the moral high-ground from which the losers self righteously condemn the successful for the sin of success.

But more than one Catholic commentator whose brilliance I admire have excoriated the statement, and Cain, and conservatives for admiring it. One of them said conservatives were handing the election to Obama; the other likened Capitalism to allowing the rich to shoot the poor in the head.

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Aux Armes, Citoyens!

Posted October 6, 2011 By John C Wright

http://www.reuters.com/article/2011/10/05/us-cia-killlist-idUSTRE79475C20111005

(Reuters) – American militants like Anwar al-Awlaki are placed on a kill or capture list by a secretive panel of senior government officials, which then informs the president of its decisions, according to officials.

There is no public record of the operations or decisions of the panel, which is a subset of the White House’s National Security Council, several current and former officials said. Neither is there any law establishing its existence or setting out the rules by which it is supposed to operate.

My comment: I am the most ardent warhawk I know, and have many times prayed that the public and our leaders would take the threat of militant Islamic fascism, which is a theocratic hence political party, and not a religion, seriously.

The prayer has been denied. This is not taking the enemy seriously. This is serious tyranny over a once-free people, which makes us the enemy.

“No public record of the operations or decisions…no law establishing its existence…”

No law. The legacy of 900 years of Anglo-American common law is gone.

Come, all of you who demanded Gitmo be closed, and that secret CIA prison camps disbanded. You called Bush the second Hitler. Here are the same policies, or worse. Where is your outrage?

Back when I was a Libertarian, we would roll our eyes at the latest statist outrage — and there were enough outrages that Reason Magazine could fill a column with them and never want for material — and while rolling our eyes, we would rhetorically ask, “We’ve tried reasoning. When it is going to be time to shoot the bastards?”

Well, classical enlightenment theory identifies the time with the following test:

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

I addressed my comment to all armed gentlemen among my readership. When has that point been reached that the design of despotism is clear? When a death panel has the power to slay American citizens in a war that has not been declared by Congress, without warrant, without oversight, without fear of reprisal should they abuse this power, without any law establishing their duties, and no rules to check such abuse, or even to define it?

We are discussing men of the intellectual stature and moral conviction of George Stephanopolis or Barney Frank.

Do you honestly think, seeing the rhetoric delivered against, for example, Sarah Palin, that the Left would raise stern and righteous objections if she were killed as an enemy of the state? Do you think it would even make a front page headline?

No doubt you say, “but such a thing could not happen here! This is America!”

Did you say that when the state, without any enabling legislation or compensation, took private property for public use in the form of the nationalization of the automobile industry?

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Guest Book Review

Posted October 6, 2011 By John C Wright

An article from Catholic Review which makes some salient points about modern materialism, or, as the author calls it, neuromania and Darwinitis.

I reprint the whole thing here in case the link might fail, and also to archive it. The copyright is held by the original owner.

http://www.catholiceducation.org/articles/apologetics/ap0396.htm

 

Aping Mankind: A review

MARK ANTHONY SIGNORELLI

A devastating critique of biologism and its misrepresentation of human life.

I can recall very clearly the moment at which the spread of Darwinian ideology became a matter of concern for me. Previously, I had been acquainted with such ideology, and recognized it as but one more strain of fashionable cant, promoted by a set of persons quite obviously unfamiliar with elementary philosophical reasoning. Having attended college in the late twentieth century, I, like many of my generation, simply became accustomed to dwelling in an intellectual atmosphere poisoned by noxious dogmas, whether deconstructionist, multi-cultural, or what have you; Darwinism was evidently just such another doctrine, and so I took no great alarm at its prevalence. That changed one evening when, surfing idly across the internet, I came across the late Denis Dutton’s article on “Aesthetics and Evolutionary Psychology” in the Oxford Handbook of Aesthetics, an article which proposed the advantages of applying evolutionary theory to our inquiries regarding the arts and literature. This was the first time I had encountered Darwinism in such a context, and when I looked into the matter subsequently, I found that Dutton was by no means alone in his project; quite a body of literature had amassed by that point, purporting to offer evolutionary accounts of poetry, dance, and painting, among other things. Now I became alarmed, and greatly so. Literature (understood in the broad sense of learning, or letters) has been everything to me, the source of all my consolation, and all my self-understanding. To see it threatened by this dirty little creed, with its invariable tendency to degrade whatever comes under its purview, was deeply worrying to me. So I began writing against it, with that same defensive urgency that motivates a man to fight for kin and country.

This is why I felt such an immediate appreciation for Raymond Tallis’ new book Aping Mankind: Neuromania, Darwinitis, and the Misrepresentation of Humanity, because Tallis narrates a similar history in his introduction.

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Attack Watch!!!!

Posted October 6, 2011 By John C Wright

I realize I am late to this party, but let the mockery of these deadheads continue.
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Secularism Does Not Imply Moral Subjectivism

Posted October 5, 2011 By John C Wright

We have here today a guest editorial by atheist John C. Wright, writing as I would have written years ago, back when I was blind not a theist, but without the sarcasm and snobbery endemic to the atheist cause, or less of it.

A reader writes:

I have read with interest your discussion of the inability of a secular worldview to underpin an objective view of morality. The discussion prompted me to ask you two questions.

1. I was wondering what arguments you used to advocate an objective view of morality when you were an atheist?
2. Did the argument that you now put forth, (i.e. That an objective morality requires God) play any role in your conversion?

Both excellent questions, and ones which I would be delighted to address, and if I have the power, to answer.

The second question is the easier one, and the answer is negative. The kind of argument that says the secular worldview is insufficient to underpin an objective morality would have had no effect whatever on my mind at the time; even if (as I doubt) I could have been convinced of the proposition, all that would have convinced me was that objective morality was as unobtainable as, say, object rules for aesthetics.

Even had it convinced me that a belief in God had some useful philosophical or political side effect, a philosopher does not judge beliefs by their utility but by their truth. It may be useful to tell the men at the battle that the relief column is on its way, that they might fight the harder, or to tell all the men of the city that they were born like autochthons from the soil, that they might learn an amity which is not naturally in them: but a philosopher disdains such noble lies, preferring to know the truth, and believing himself stern enough in character to fight or to learn despite any opposition of cowardice or selfishness in his own nature, which he, as a philosopher, must tame in any case.

Had it convinced me that the theist world view was more coherent than the secular, again, that would not have been persuasive to me, since I would have preferred to know the truth rather than a theory, no matter how elegant, premised on a falsehood. To me, it would have been the same as arguing that the Santa Clause theory explains objective morality better than the Grinch theory. Even were that so, it would not make Santa real.

The first question asks what I once advocated to say that objective atheist morality were possible.

Before beginning, I needs must make a narrow distinction between those moral imperatives which are uniquely Christian and those which are common to mankind.

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Mal Shot First!

Posted October 5, 2011 By John C Wright

You may have heard this pathetic story already:

http://bighollywood.breitbart.com/abandlc/2011/10/04/university-professor-censored-over-firefly-poster/

On September 12, 2011, Professor Miller posted on his office door an image of Nathan Fillion in Joss Whedon’s sci-fi series Firefly and a line from an episode: “You don’t know me, son, so let me explain this to you once: If I ever kill you, you’ll be awake. You’ll be facing me. And you’ll be armed.” On September 16, UWS Chief of Police Lisa A. Walter notified Miller that she had removed the poster because it “refer[s] to killing.” After Miller replied, “respect my first amendment rights,” Walter wrote that “the poster can be interpreted as a threat.” Walter also threatened Miller with criminal charges: “If you choose to repost the article or something similar to it, it will be removed and you could face charges of disorderly conduct.”

In response to Walter’s censorship, Miller placed a new poster on his office door on the 16th. The poster read “Warning: Fascism” and mocked, “Fascism can cause blunt head trauma and/or violent death. Keep fascism away from children and pets.”

Walter escalated the absurdity. On September 20, she wrote that this poster, too, had been censored because it “depicts violence and mentions violence and death” and was expected to “be constituted as a threat.” She added that UWS’s “threat assessment team,” in consultation with the university general counsel’s office, had made the decision. College of Arts, Humanities and Social Sciences Interim Dean Raymond Hayes then scheduled a meeting with Miller about “the concerns raised by the campus threat assessment team.”

The irony for me is wondering whether Joss Whedan flinches to see his work relegated to the wrong side of Political Correctness, or if he smiles.

There is considerable overlap between leftwingery and libertarianism, and certain famous folk (Robert Heinlein springs to mind) not only defy the White Privileged Capitalist Establishment (or whatever), but somehow end up ornery enough to defy the Glorious Big Brother of the People’s Party of Revolutionary Correct Thought.

My humble opinion is that sometimes the Muse pulls a fast one, and the writer ends up glorifying an idea which is in truth worthy of praise, not realizing or not caring that the worldview or cult or party that claims his loyalty would prefer to dispraise it.

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