Archive for November, 2011

Sometimes We Need Hobgoblins

Posted November 30, 2011 By John C Wright

My conservative friends must wonder why I am so kindly disposed toward libertarians, various breeds of whom advocate a number of social reforms — from open borders to re-legalizing recreational drugs to an all-volunteer tax code to the abolition of marriage as an institution recognized by the state to isolationism — which conservatives of various breeds regard as ranging from the Utopian to the diabolical.

The simple answer is, I used to be one. If you accept their axioms, their conclusions follow logically — and they abide by them. Consistently. I can think of few compliments as weighty to a philosophical mind.

They are, in effect, the logical end-result of the Protestant movement away from institutional loyalty and toward the individual conscience: Puritanism taken to a secular extreme.

Indeed, the most telling complaint against the libertarian mind is this consistency, an unwillingness to make an exception when an exception is due. The argument against them is that a foolish consistency is he hobgoblin of little minds. Of course, by its own logic, an argument against consistency cannot be applied to all situations: sometimes we need hobgoblins. Especially the hobgoblin called conscience.

It lends an air of intellectual unreality to their discussions, as when they might debate whether a private street owner has the right to forbid a private fire-fighting company from rushing to the aid of a burning church, if the street-owner is motivated by hatred for that church; or as when they debate whether to abolish intellectual property law; or repeal all laws against fraud, on the grounds that free market mechanisms rather than courts of law will operate more efficiently to discourage breech of contract.

But they are consistent during the times when it is more important to be consistent, as when an unpopular minority abuses an otherwise sacred right, such as freedom of speech and assembly.

Here, for example, is Steve Greenhut over at LewRockwell.com, in an essay about police pepper-spraying seating protesters.

Read the remainder of this entry »

59 Comments so far. Join the Conversation

On What We Lost — an Afterthought

Posted November 30, 2011 By John C Wright

Only today, a year after the event, did I come across this headline:

http://www.dailymail.co.uk/news/article-1337159/Glastonburys-2000-year-old-Holy-Thorn-Tree-hacked-vandals.html

I had never heard of the Thorn of Glastonbury until I came across a reference to it in a SHORT HISTORY OF ENGLAND  by GK Chesterton. The legend is that the staff of Joseph of Arimathea traveled to England after the crucifixion, bearing the Holy Grail, and has staff as he approached Glastonbury stuck fast and took root, becoming this tree. The Puritans hewed it down as a paganistic relict, but locals saved plantings of the tree and replanted them.

And then last year the limbs were hacked off during the night.

Read the remainder of this entry »

6 Comments so far. Join the Conversation

On What We Lost

Posted November 30, 2011 By John C Wright

In some of the comments surrounding a recent article in this space, champions both of the virtues and modernity and of the vices of the pagans (called by the charming term ‘values’) have risen to object that there is very little in the past worth regarding: modern man having achieved the maturity and wisdom of accumulated millennia of learning, that is, scientific learning (nothing else is worth noting) that it is vain, nay, merely childishness or invincible ignorance to look with nostalgia or regret to our ancestors and the world they knew.

And at least one comment trumpeted as if with a horn of brass the victory of modern joy and happiness over the pale gray breath of the Galilean  prophet, flourishing the banner of modernity, on which in letters of purple and tittles of gold, is writ the slogan of the modern mind: we define our own values!

It is a sentiment worthy of the Pepsi Generation.

Read the remainder of this entry »

86 Comments so far. Join the Conversation

American Prophets by Ronald L Dart

Posted November 26, 2011 By John C Wright

Those of you who believe that republican government can exist on Earth without the prop and lantern of Christian faith, have a faith in mankind which neither history nor reason confirms, nor any authority worthy of our ears. The non-Christian democracies of the world have long since become bureaucratic welfare-states, nanny-states, and to watch their histories unfold is to watch the activities of a slave-market, where, generation by generation and year by year selfish and anile strumpets sell their liberty in return for ease, for favors, for false promises, or for nothing at all, until they are citizens in nothing but name, subjects in all but name, or wards, or cattle.

Your faith in agnostic democracy is not supported by the voices of the only men who ever constructed, in a world otherwise entirely run by Monarchs and Aristocrats, Czars and Emperors, Sultans and Shoguns, a working federal democratic republic. Hear what the Founders had to say about the role of the Christian faith in public life.

The speech below is from Ronald L Dart, a transcription of the BORN TO WIN radio program broadcast this day.

I draw your attention particularly to the quote by Patrick Henry, “It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians, not only religions but on the Gospel of Jesus Christ. For this very reason, peoples of other faiths have been afforded asylum, prosperity and freedom of worship here.”

Let me also draw attention to these words of Noah Webster, which bring to mind most markedly the current administration of the nation, and the tragically laughable incompetence and inexperience of our Commander in Chief:  “If the citizens neglect their duty, and they place unprincipled men in office, the government will soon be corrupted. Laws will be made, not for the public good, so much as for the selfish or local purposes. Corrupt or incompetent men will be appointed to execute the laws. The public revenues will be squandered on unworthy men and the rights of the citizens will be violated, or disregarded. “

Such is my respect for this speech, that I risk offending the man who gave it, by reproducing it here in full without his permission: I hope he will be kind enough not to mind.

Read the original here.

Read the remainder of this entry »

42 Comments so far. Join the Conversation

Not Last Long, Even as Slaves

Posted November 25, 2011 By John C Wright

I was reading a guest post at Blood of the Muse called Slums of the Shire by Daniel Polansky. (Read his piece here: http://www.bloodofthemuse.com/2011/08/guest-post-slums-of-shire-by-daniel.html) He utters a thought most readers of High Fantasy, at some point, must ponder.

Perhaps it’s my being a history buff, but the past sucked. For about a millennium and a half after the fall of the Roman Empire, Europe just seems like a real sh*t place to reside. Lots of rooting in filth until you die at thirty, a half mile from where you born. Nominally the nobles had it better, but still, your fever would have been treated with the application of leaches and your pretty young bride had like a one in two chance of surviving child birth.

This probably is why I don’t understand fantasy—that is to say that collection of high medieval tropes collected by Tolkien and gleefully reproduced by two generations of descendants.

Take elves for instance—though perfectly capable of imagining a world where higher intelligence evolved in a species separate from humanity, my powers of make believe fail when positing that the relation between said species would be anything beyond unceasing warfare.

He goes on to say

Even when nestled comfortably in a quest to kill a dragon or overthrow a dark lord or what have you, strange thoughts plague me. What does the shady side of Gondor look like? How many platinum coins would a dime bag set me back? What is the point of hobbits? They’re just short, fat people. People are plenty fat as it is.

Sauron the Great himself (who rules what is literally the shady side of Gondor, a swank joint on Upper East called Minas Morgul) could not have voiced that last sentence more clearly. Hobbits are no use, and have no point. Sauron is occupied with modern ideals, industrialization and total wars of extermination: Hobbits would not last long, even as slaves.

Mr Polansky goes on to hawk his novel LOW TOWN, which he advertises as a low fantasy “film noir” sort of grim and gritty tale of murder and intrigue among spies and drug dealers.

Low Town centers on the conceit that a world with magic wouldn’t be altogether different from a world without it. People are still (on the whole) selfish, stupid creatures, focused almost exclusively on the immediate satisfaction of their basic desires, only now some of them can shoot fire out of their hands.

It sounds like an interesting conceit and I wish him healthy sales and many happy fans with it. I might pick it up myself.

Some of the best SFF I ever read was precisely written by this formula: take the film noir tropes and put them into a speculative fiction setting.

I am thinking of DINOSAUR BEACH by Keith Laumer and NINE PRINCES IN AMBER  by Roger Zelazny, the first of which could be described as Philip Marlowe as Time Traveling gumshoe, and the second as Sam Space meets Machiavelli in Elfland.

Believe you me, I got nothing against Low Fantasy Noir.

But.

Oh, you knew there was a ‘but’ coming, right?

Read the remainder of this entry »

35 Comments so far. Join the Conversation

Occupy Yourself

Posted November 24, 2011 By John C Wright

My good friend Mark Shea is convinced that the Occupy Wall Street mob represents an honest protests against the excesses and dishonesty of bankers and capitalists, and that the bad publicity they have been receiving in the media is due to an ideological slant trying to make them look bad.

He points out how badly the Tea Party protesters were and are portrayed, and cautions his readers not to take the media presentation as unbiased.

Since I used to work in the newspaper field, both as writer and editor, for two newspapers that were both bankrupt (I suppose hiring me acts as the reverse of the curse of Midas) I am not hasty to dismiss Mr Shea’s complaint of news bias.

I am, however, willing to aid that bias in this case, whether it is a bias or not.

Take a look:

http://www.lookingattheleft.com/2011/11/zuccotti-utopia-portraits-of-revolutionaries/

Read the remainder of this entry »

10 Comments so far. Join the Conversation

Underrating Gene Wolfe

Posted November 22, 2011 By John C Wright

The previous post was written as a reply to a wisecrack I overheard as a Sci-Fi convention, so, for reasons of completeness, let me mention those events and thought which provoked my meditation on HOME FIRES and ‘Fifth Head.’

I was serving on a panel where the topic of discussion was whether God and other divine topics can fit into a naturalistic genre like Science Fiction. As when any science fiction fans gather in amity, the panel was a diverse smattering of opinion on the topic, and including catholic and heretic, pagan and Gnostic and postmodernist, and at least one proselytizing atheist.

The question itself did not provide much amusement, I fear. All and sundry knew too well that there are as many stories touching on Heaven in Outer Space as on Earth, and it would take very shallow view of religion to decree the topic out of bounds of a genre including STARMAKER by Stapledon, THAT HIDEOUS STRENGTH by Lewis, DUNE by Herbert, STRANGER IN A STRANGE LAND by Heinlein, or CANTICLE FOR LEIBOWITZ by Miller, LORD OF LIGHT by Zelazny or even GODS OF MARS by Burroughs, and all viewpoints Catholic and heretic, pagan and Gnostic and atheist.

My opinion of the question is not hard to guess: I hold that speculative fiction is a natural vehicle for stories concerning the things that most concern mankind, genesis and escahton, hope and despair, salvation, transcendence, incarnation and reincarnation, the role of man lost in the lonely universe.  One hardly can address deep themes when fettered by the artifice of mainstream lit, which has to pretend the modern worldview is the only view.

The atheist on the panel amused himself and bored the audience (or at least one member thereof) with his blasphemies, pretending to shock the subjects of Queen Victoria who happened not to be in the room. He waxed poetical on his all-consuming hatred of CS Lewis, I assume because Lewis does not bow down the idol the atheist fears and adores, which is called pain. The atheist was bitterly offended that Lewis did not lose his faith while suffering the pain and agony of the loss of Joy his wife, because he considers it dishonest to seek comfort in present pain from the balm of faith in the promises of Christ.  I sympathized with his opinion, having once held somewhat similar myself, and I said worse when I was an atheist— so none of the blasphemies against God shocked me.

I was shocked, however, when he blasphemed Gene Wolfe. He contradicted my statement praising that author as being the finest who wields living pen, both among sciencefictioneers and muggles alike, for he dismissing Mr. Wolfe as overrated.

Read the remainder of this entry »

23 Comments so far. Join the Conversation

This is not a book review but a comment on a certain artistic tool or trick or conceit I have noticed in a writer I greatly admire.

I have been reading HOME FIRES by Gene Wolfe and was fascinated to discover a theme, or, rather, an artistic conceit of great subtlety and power which the author there uses. It is one which I hesitate to tell those who have not noticed it, for fear of spoiling the effect; but it is also one which I suspect every Wolfe reader but myself has noticed long since.

Many have noted and commented upon the conceit of the ‘unreliable narrator’ which Wolfe uses so well and which so many authors use so poorly. This is the conceit where the narrator does not tell the whole truth, and it is up to the reader to notice the narrator’s blind spots, errors, and discontinuities so as to recognize the narrator’s particular neurosis or bias or coign of vantage. It is, to say the least, a very difficult artistic trick to pull off, requiring the meticulous attention to detail we expect of detective story writers, and requiring a readership to do the detective work without the narrator’s (other than inadvertent) aid.  The author has to draw the reader’s awareness to the negative spaces of what the narrator does not say, unspoken assumptions of which the narrator is unaware.

An example from Wolfe might be Horn’s dwelling upon the murderous malice of his son in the book ON BLUE’S WATERS: it takes the reader a while to realize that nothing the son says or does justifies Horn’s attitude.

Science fiction, moreso than any genre wearing the horse-blinders of modern realism, can explore the conceit of the unreliable narrator simply because science fiction stories are allowed to put up for question and exploration axiomatic assumptions about the plot and setting which mainstream literature cannot. A man in a mainstream story might not be who he thinks he is because of amnesia or brainwashing: a man in a science fiction story might not be who he thinks he is because his brain information has been transferred into another body.  Hence, in a science fiction story, the unreliable narrator might actually think he is, for example, a man seeking the promised messiah without realizing that benevolent aliens transferred his dying soul into that messiah’s body, so that he himself is who he seeks in vain: and the reader must deduce that the first-person narrator in book three is not the same person as the first-person narrator in book one, even if he thinks he is.

But the conceit of the unreliable narrator is not the conceit I noticed when reading HOME FIRES. I noticed something else even more unreliable, even more subtle, and, under Gene Wolfe’s masterful pen, even more striking and perilous.

I first notice this conceit with Gene Wolfe’s first famous and perhaps most famous short story, ‘Fifth Head of Cerberus.’

Read the remainder of this entry »

14 Comments so far. Join the Conversation

My beautiful and talented wife is asked every would be writer who wants to hear the scoop, straight from the horse’s mouth as it were, to drop by her website and leave a kind comment.

Today, we have a real treat at Wright’s Writing Corner…a post from my editor, James Frenkel of Tor Books.

Please come by and see what a real editor has to say about how to become the writer of your dreams!

http://arhyalon.livejournal.com/215486.html

Excerpt:

Reading and Writing
When I first started editing books I had already been an avid reader for more than fifteen years. Throughout my youth, I read everything I could get my hands on. i’m not sure why I was such a voractious reader. I never s aw my parents reading anything except the newspaper, or maye Newsweek Magazine. But for as long as I can remember, I have loved to read.

Fiction, non-fiction. Science fiction, fantasy, mysteries, biography, history, sports, contemporary realistic fiction, romantic fiction, thrillers, true crime . . . I can recall books from as long ago as when I was eight or nine, that I borrowed from the library-a biography of Kit Carson; a Landmark book about the Panama Canal; Have Spacesuit, Will Travel by Robert A. Heinlein, The Wonderful Trip to the Mushroom Planet by Eleanor Cameron, the Hardy Boys mystery The House on the Hill by Franklin W. Dixon . . . I could go on and on.

Don’t ask me how I remember titles. My wife tells me I have a ridiculous memory for trivia, and she’s probably right. My own theory is that I remember particular titles that caught my fancy when I was very young and impressionable. Of course, I also remember a number of books I’ve read in the intervening years, decades. And remembering some of the best books I’ve read gives me great pleasure.

Yes, I am an incurable literature junkie.

Be the first to comment

Political Correctness is the Substance of Darkness PART II

Posted November 10, 2011 By John C Wright

Continued from Part I here.

In our last episode, we discovered that  PC is (1) unreal (2) stupid (3) illogical (4) hypocritical (5) delusional (6) vehement (and sometimes violent).

Let us examine each point in more detail.

Read the remainder of this entry »

84 Comments so far. Join the Conversation

Political Correctness is the Substance of Darkness PART I

Posted November 10, 2011 By John C Wright

My recent encounter with the booklet  THOUGHT PRISON by Bruce Charlton was thought provoking enough and eye opening enough to challenge me to gather in to one place my thoughts on the nature of modernism, liberalism, leftwingism, socialism, materialism, pseudo-Darwinism, deconstructionism, and all the other ‘isms’ grouped under the general umbrella of Progressive thought. As Mr Charlton did, rather than struggle to find a word to define a cloud of thought its partisans take great pains to make undefined, I will here call all these streams of Progressive thought ‘Political Correctness’ or PC.

I recommend the book. My one reservation is that Mr Charlton sees no hope for the overthrow of PC. Because he writes in an aphoristic style, I do not know what reasoning or evidence convinced him of the point, so I cannot argue against it. I will, despite my general agreement and great admiration for his work

My opinion is that to define PC is tantamount to destroying it.

That is precisely why PC folk take such steps to obscure their meaning, goals, and means. That is why they will not be ‘labeled’ and why they dismiss those of us who label them as thinking in a way that is ‘too black and white’ i.e. too simplistic. Their thinking is to say ‘black is white’ i.e. inversion, paradox, falsehood.

When you say nonsense clearly, it has no persuasive force: you raise a smile rather than raise an army. But when you utter nonsense obscurely, ah, then you are like unto a spirit of the kingdom of darkness, and no one can see you, no one grapple you, no one smite you with his sword. The mission of PC is sabotage, not melee: and saboteurs do not like banners and uniforms to identify them no more than PC likes definitions, labels, reason.

Like Rumpelstiltskin, you need but call them by their right name to watch them rip themselves in half in fury.

The modernists of PC gained their predominance by persuading people not that PC was true (for they do not believe it true) but that it is nice, and that we, to be nice, must also pretend to be nice.Any opposition of the undefined niceness is defined as not nice.

Their gains were rapid, but it took them a century or more to gain them, and, by the nature of PC, the gains cannot be permanent. Let their losses begin today, and now, even if it takes ten centuries, or longer. I need but convince one mind to turn away from political correctness toward factual correctness, and their armies are forever one man shy. He need but convince two, and so forth. They did not win all at one dramatic stroke, nor shall we.

I begin with a quote from David M. Huntwork at Ornery American  http://www.ornery.org/essays/2007-10-11-1.html. His is the introductory paragraph. Kai Chang’s words are in italics.

Kai Chang from the blog Zuky wrote a piece titled The Greatest Clichéé: The Unexamined Propaganda of “Political Correctness” which sought to ”reclaim” the phrase Political Correctness and to wave a finger at all those who have dared to strike back at the PC advocates. It has been hailed as the “”definitive analysis of Political Correctness”” by a variety of Left wing bloggers while at the same time completely sidestepping its true nature. The author manages to both deny and misguide when it comes to this issue. His obvious hesitancy in dealing with the PC movement is both striking and revealing.

The phrase “politically correct” can be used in two distinct ways: either with its original literal meaning, or with the mocking sarcasm that’s common these days. I’ll get to the former in a moment, but I’ll begin with the latter. As it’s commonly used, “PC” is a deliberately imprecise expression (just try finding or writing a terse, precise definition) because its objective isn’t to communicate a substantive idea, but simply to sneer and snivel about the linguistic and cultural burdens of treating all people with the respect and sensitivity with which they wish to be treated. Thus, the Herculean effort required to call me “Asian American” rather than “chink” is seen as a concession to “the PC police”, an unsettling infringement on the free-wheeling conversation of, I suppose, “non-chinks”. Having to refer to black folks as “African Americans” rather than various historically-prevalent epithets surely strikes some red-blooded blue-balled white-men as a form of cultural oppression. Having to refer to “women” rather than “bitches” lays a violent buzzkill on the bar-room banter of men preoccupied with beating on their chests and off other body parts.

Usually we conservatives are so taken aback by farragoes of vicious nonsense that we can think of nothing polite to say in reply. The sheer insolence of the denial of reality, the sheer nonsense of the illogic, leaves the conservative mind, which is to say, the rational mind, dumbfounded. We continue to be so amazed at the sheer effrontery of the falsehood, and unparalleled silliness of the denial, that our all too human reason is left with no traction, no means to construct an argument.

You cannot argue against Jabberwocky. If someone says you are a mimsy borogrove or a frumious Bandersnatch, what is one to say back? You cannot reason with a man whose denial of reality is absolute. Once the opposition has established that evidence simply does not matter, what evidence can you present to show that it does?

Here below is a good visual metaphor for the relation between Political Correctness and Logic, with Joey Bishop as Political Correctness, and Ann Morgan Guilbert as the bewildered faculty of Logic in the human mind confronted by arrant, arrogant, aggressive and utterly nonsensical evil.

Read the remainder of this entry »

26 Comments so far. Join the Conversation

Bruce Charlton on Pagan Missionaries Revisited

Posted November 5, 2011 By John C Wright

I posted a link here to this article by Bruce Charlton, advocating sending out pagan missionaries to bring the modern world to the point of the pre-Christians.

Some of the comments lead me to be believe Mr Charlton’s apothegmic style is too acute and sly to reach some readers, so at the risk of belaboring the obvious, permit me to belabor it:

I sometimes think we need pagan missionaries, almost as much as we need Christian missionaries. Indeed they could be the same people – adjusting their strategy.

Christian missionaries are very good at converting pagans, but nobody seems able to convert modern secular hedonists.

The jump between secular hedonism is too great – between believing whatever you like to believing a complex set of interlocking propositions (which perhaps don’t make any better sense than secular hedonism unless they are all present and correct).

But maybe, simple paganism could be restored – and later on the person might be amenable to Christianity?

I suspect Mr Charlton is indulging in a bit of a joke, or irony. He is pointing out, as GK Chesterton and others have pointed out before him, that modernity is more primitive and vicious and benighted EVEN than the pagans, who, sickened by the unnatural practices, superstitious excess, fatalism, hopelessness, and joyless frivolity of paganism, turned with gratitude to the waters of baptism: conversions that were (with exceptions so few as to be prodigies) peaceful and voluntary, rapid and nigh-universal in the Roman Commonwealth and surrounding tribes, nations, and peoples.

In other words, Mr Charlton is not seriously suggesting we send out missionaries to preach the gospel of Jove or Isis, Odin or the Great God Pan. He is pointing out that these hopeless and fatalistic and joylessly frivolous pagans were MORE highly enlightened than the hopeless fatalism of the Darwinist who considers himself an Augmented Ape, or the idiotic materialist who considers himself the meat-puppet of a Selfish Gene. The pagan at least tried to cover his joylessness, not spread it. Achilles bemoaned that it were better to be the slave of a dirt farmer than to be a shade in the underworld: the modern nihilist considers that value judgment subjective therefore void. Heraclitus the philosopher pondered, and considered all matter in motion to be chaos, without consistency or form. The modern philosopher considers pondering an act of void chaos, and avoids it.

Mr Charlton’s point is not to praise paganism. His point is that pagans, real pagans, had advanced to the step of being able to understand the Christian message. Their twilight fairy tales gave them enough of a taste of truth that when the true sun rose, they were able to recognize and rejoice in its light. The modern man is blind, and for him, days and night alike is ever-during dark.

Read the remainder of this entry »

19 Comments so far. Join the Conversation

Reviewer Praise for COUNT TO A TRILLION

Posted November 4, 2011 By John C Wright

An unexpectedly good review here

http://www.graspingforthewind.com/2011/11/01/book-review-count-to-a-trillion-by-john-c-wright/

The free market, which no doubt promotes many good and peaceful human virtues, as diligence and thrift, also unfortunately discourages humility among hucksters. My financial interests make me unwilling to contradict a reviewer when he has overpraised me. (It is possible that I judge my own work with a jaundiced eye, albeit I doubt it.)

Wright’s writing is clear and crisp. He wastes no effort on excessive introspection. This is a novel of mankind’s reaching for the stars, of political upheaval, of a man in search of something outside himself. Though the narrative follows Menelaus, it is told from a third-person limited perspective, so that we only know what Menelaus knows. It is this choice, I think, that keeps the novel so entertaining, as each and every chapter is revelatory, just as it is for the character.

Count to a Trillion mostly concerns itself with internecine strife on one-world government Earth and between Menelaus and those he trusts. Yet it is an external threat that causes this strife in the first place. The ending is left open-ended about the ultimate fate of humanity, and I for one am eager to discover which of the two fates the narrative presents will be humanity’s ultimate destiny. There are lots of ways it could go, especially in light of the ending. This is the genius of the writing. John C. Wright takes the reader on an epic ride, but leaves you hanging just enough that you cannot help but crave more.

I have not been surprised by nor enjoyed a science fiction novel this much in years. Wright grabs you by the intellect and shakes some classic scifi entertainment into it. Count to a Trillion is highly recommended reading.

Read the remainder of this entry »

31 Comments so far. Join the Conversation

Bruce Charlton on Pagan Missionaries

Posted November 3, 2011 By John C Wright

From the pen of Bruce Charlton, a man whose work I must surely read more of. He is a fisherman who has captured a thought which I am sure once or twice has nuzzled my hook as it swam in the mysterious waters of the mind, but which I was never able to carry away in my net:

I sometimes think we need pagan missionaries, almost as much as we need Christian missionaries. …
The jump between secular hedonism is too great – between believing whatever you like to believing a complex set of interlocking propositions (which perhaps don’t make any better sense than secular hedonism unless they are all present and correct).

But maybe, simple paganism could be restored – and later on the person might be amenable to Christianity?

*
Intellectuals ought to be able to follow the logic of Plato or Aristotle to discover that there must be a god (or gods) for the universe to cohere at a very basic explanatory level… At any rate, if modern intellectuals can be got as far as the intelligent pagans of the Greek and Roman era, that would be an enormous advance in Truth.

*

And if the mass of ordinary people could be got as far as paganism (even if they denied Christian revelation) – then there is something-to-work on, and a perspective from which Christian conversion might happen in the blink of an eye.

But so long as the modern Western populations are distracted 24/7 by media and gossip and drugs and busyness and the deliberate derangements imposed by the Left… well, for so long no reasoning at all is possible, apparently, no illogic too extreme; and from this unrepentant state where even the need for repentance and the fact that there is anything even in principle to repent seems unclear – Christianity seems almost impossibly remote.

Read more at
http://charltonteaching.blogspot.com/2011/11/pagan-missionaries.html

21 Comments so far. Join the Conversation

Two Links to the Modern World

Posted November 3, 2011 By John C Wright

The correlation between these two may not at first be apparent, but indulge me. The first is straight editorial comment:

From http://sellanraa.com/longer-essays/the-elephant-in-the-bedroom-observations-on-sex/

I never fail to be amused by how sex transforms liberals from hard-headed sociobiologists into velvet-minded romantics. From a strictly biological perspective, the ultimate purpose of sex is procreation alone, and the pleasure we derive from it is simply nature’s little stick and carrot. Why, then, this irrational and adamant defense of non-procreation and anti-natalism from people who otherwise jump at any opportunity to smugly wax prosaic about man being just another animal or the Darwinian origins of everything from organized religion to the nuclear family?

The reason, I believe, is duplicitous. To liberals, sexual hedonism is not valuable because it brings pleasure, but because it serves, Rousseau-style, to tear down the deleterious influence of civilized society. Had liberals really been friends of sexual joy and pleasure, they would have realized that sex is more valuable when it is limited or mystified by things such as pre-marital chastity or modest clothing. These things turn sex into the best it can be — a sacred ritual — rather than simply a biological act no different than defecation or sleep.

Read the remainder of this entry »

54 Comments so far. Join the Conversation