The question before us is whether belief in God is voluntary or involuntary. Here are the errors in the Freethinker argument proposing that belief is involuntary:
The same word “faith” can refer to various different objects, some of them opposite each other. To speak of belief and faith without defining the terms is to speak a verbal Rorschach-blot, where each reader reads into the word his own meaning. It is to risk speaking nonsense.
Faith, here, means placing trust, despite irrational fears or irrational doubts, in the conclusions reached by wisdom and reason, or in an eyewitness or an authority trusted for other reasons.
It behooves a man who sets out to prove a point also to say what he does not intend to prove.
Faith is not offered as a substitute or an alternative for reason and experience. Those who claim that faith is belief beyond reason and doubt, or that faith lies outside the realm of logic and evidence, are uttering something sharply against historical Christian teaching.
To be sure, there are Christians of other denominations who hold that faith is not faithfulness to a known truth, but is instead the mechanism by which the unknown becomes known, a mechanism separate from and independent of reason and experience and perhaps superior to reason and experience. This position, known as ‘fidelism’ is a teaching explicitly condemned by the Church as a heresy.
Here is the official teaching of the Catholic Church:
Though human reason is, strictly speaking, truly capable by its own natural power and light of attaining to a true and certain knowledge of the one personal God, who watches over and controls the world by his providence, and of the natural law written in our hearts by the Creator; yet there are many obstacles which prevent reason from the effective and fruitful use of this inborn faculty.
For the truths that concern the relations between God and man wholly transcend the visible order of things, and, if they are translated into human action and influence it, they call for self-surrender and abnegation.
The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination, but also by disordered appetites which are the consequences of original sin.
So it happens that men in such matters easily persuade themselves that what they would not like to be true is false or at least doubtful.
— Catechism of the Catholic Church, ss. 37.
Armed with his teaching, we can now define what role faith plays, at least so far as this present argument is concerned.
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