A reader who has far more patience for this long dead topic than it deserves asks:
I believe that the question that Dr. Andreassen has been trying to ask with the convoluted Mechaspeare thought-experiment is, do immaterial things impact the trajectory of material things? So, for example, if Shakespeare were sitting at a desk and we had the God-like power to instantly analyze the entire physics of the universe would we absolutely know what he would physically do next?
If we would, Dr. Andreassen concludes, then there is no need believe in immaterial things as they add nothing to predictive power. If we wouldn’t, Dr. Andreassen concludes, then in theory, and at some point in the future, physicists could develop an experiment to show that immaterial things exist. He then is interested in how the immaterial things change the trajectory of material things.
I solemnly assure you that I understand the purpose and point and every nuance of Dr Andreassen’s hypothetical. We have flogged that particular horse of conversation to death and then with additional whip strokes torn the carcass from the bones.
The original conversation consisted of very few exchanges, and then month after month after month of impasses, where neither side said or could say anything new.
His disagreement with me is metaphysical, and since does not believe metaphysical questions are meaningful, he can neither ask nor answer meaningful questions about his position.
It was a question I answered two years ago, and again every few months since.
My answer is and was this: Immaterial things do not suffer physical motion from material things nor impart physical motion to material things. Only material things impart physical motion to material things.
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